Tag Archives: Ji Kangzi

Confucius

Leadership lessons from Confucius: beware of Greeks bearing gifts

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beware of Greeks bearing gifts

康子饋藥，拜而受之，曰：「丘未達，不敢嘗。」
When Ji Kangzi sent him some medicine, Confucius bowed as he accepted the gift but said: “Since I don’t know what this substance is, I dare not taste it.”

Beware of Greeks bearing gifts. Or, in the case of Confucius, a messenger arriving with a present from Ji Kangzi, the most powerful man in his home state of Lu who, at least in the estimation of the sage, was leading it into chaos because of his arrogant disregard for the conventions of ritual. Continue reading Leadership lessons from Confucius: beware of Greeks bearing gifts →

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Leadership lessons from Confucius: fit for government office?

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fit for government office

季康子問：「仲由可使從政也與？」子曰：「由也果，於從政乎何有？」曰：「賜也可使從政也與？」曰：「賜也達，於從政乎何有？」曰：「求也可使從政也與？」曰：「求也藝，於從政乎何有？」
Ji Kangzi asked: “Is Zilu fit for government office?” Confucius said: “Zilu is resolute. Why isn’t he fit for government office?” Ji Kangzi asked again: “Is Zigong fit for government office?” Confucius said: “Zigong is intelligent. Why isn’t he fit for government office?” Ji Kangzi asked again: “Is Ran Qiu fit to be appointed to government office?” Confucius said: “Ran Qiu has many talents. Why isn’t he fit for government office?” (1) (2) (3) (4)

Will recruitment ever become a fully-automated process? One in which your magical AI assistant already has the perfect candidate lined up for you even before you have decided to hire someone new. Continue reading Leadership lessons from Confucius: fit for government office? →

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Leadership lessons from Confucius: “Let’s go home, let’s go home!”

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Let's go home

子在陳曰：「歸與！歸與！吾黨之小子狂簡，斐然成章，不知所以裁之。」
When Confucius was in the state of Chen, he said: “Let’s go home, let’s go home! Our young people are full of fire and bursting with talent, but they have no idea how to use it.”

What is the single most important piece of advice that you would give to a gifted and ambitious young person who is about to take their first steps into the big bad world? Continue reading Leadership lessons from Confucius: “Let’s go home, let’s go home!” →

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Analects of Confucius Book 2: contemporary figures

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Although there is extensive (and inconclusive) debate over how high Confucius actually rose in the ranks of the bureaucracy of Lu, he was certainly extremely well connected with senior officials, members of the so-called Three Families that were the true powers in the state, and even its hereditary rulers. This gave him the opportunity to observe their character and behavior at first hand, and to offer them his counsel and wisdom (even if in most cases they chose to ignore it). Continue reading Analects of Confucius Book 2: contemporary figures →

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Analects of Confucius Book 2: Confucius on governance

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Governance

Confucius lived during turbulent times of great political and social instability, in which the various feudal states that comprised the decaying Zhou dynasty were vying with each other for supremacy and the aristocracies within each state were fighting with the hereditary ruling families to gain more influence and power. Continue reading Analects of Confucius Book 2: Confucius on governance →

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Leadership Lessons from Confucius: eight rows of dancers

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eight rows of dancers

孔子謂季氏，「八佾舞於庭，是可忍也，孰不可忍也？」
When he heard that the head of the Ji Family used eight rows of dancers to perform in the ceremonies at his ancestral temple, Confucius commented: “If he is capable of that, what isn’t he capable of?” (1)

The higher you rise in your career, the easier it is to let your growing influence, power, and status go to your head and decide that the normal rules and conventions no longer apply to you. Continue reading Leadership Lessons from Confucius: eight rows of dancers →

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Leadership lessons from Confucius: position power

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Temple of Yan Hui: position power

季康子問：「使民敬忠以勸，如之何？」子曰：「臨之以莊則敬，孝慈則忠，舉善而教不能則勸。」
Ji Kangzi asked: “What should I do to make the people respectful, loyal, and diligent? Confucius said: “Treat them with dignity, and they will be respectful. Be filial to your parents and kind to the young, and they will be loyal. Promote those who are capable and teach those who are not, and they will be diligent.” (1)

Position power will only get you so far. No matter how grand your title is, people will only show you respect if you treat them in the same way. They will only show you loyalty if you act in the same manner. They will only work hard if you reward high performance and provide opportunities for everyone to achieve the same level. Continue reading Leadership lessons from Confucius: position power →

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Contemporary figures in the Analects of Confucius: Ji Kangzi

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Ji Kangzi (季康子) is the posthumous title given to Jisun Fei (季孫肥), the chief minister of Lu between 491 and 468 BCE and head of the Jisun (季孫) clan, one of the notorious Three Families that ran the state. Although Confucius criticized him heavily for disrespecting ritual ceremonies and introducing a field tax, Ji Kangzi invited him to return to Lu from his long exile at the request of his counselor Ran Qiu (冉求), who was also a follower of the sage. Continue reading Contemporary figures in the Analects of Confucius: Ji Kangzi →

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Government affairs

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冉子退朝，子曰：「何晏也？」對曰：「有政。」子曰：「其事也！如有政，雖不吾以，吾其與聞之！」
When Ran Qiu returned from court, Confucius said: “What kept you so long?” Ran Qiu replied: “Government affairs.” Confucius said: “Surely you mean private affairs. If it had been any government affairs I would have heard about them, even though I’m not in office.”

Confucius had a rather contentious relationship with his disciple Ran Qiu, who stayed on in the state of Lu after the sage went into exile in 497 BC and was subsequently appointed to a senior government position by  Ji Kangzi (季康子). Continue reading Government affairs →

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Homonyms and bandits

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季康子問政於孔子，孔子對曰：「政者正也，子帥以正，孰敢不正？」
Ji Kangzi asked Confucius about governance. Confucius replied: “To govern is to be correct. If you show yourself to be correct, who would dare not to be correct?”

季康子患盜，問於孔子。孔子對曰：「苟子之不欲，雖賞之不竊。」
Ji Kangzi was troubled by bandits in the state of Lu and asked Confucius how to sort out the problem. Confucius replied: “If you were not avaricious yourself they wouldn’t rob you even if you paid them to.”

Leadership by example: Confucius returns to the subject time and time again in the Analects. What a pity that none of the worthies that he pitched the concept to never bothered to take it seriously. Continue reading Homonyms and bandits →