Tag Archives: Daoism

Leadership Lessons from Confucius: when to walk away

walk away

Confucius said: “The worthy withdraw from the world because it’s fallen into chaos; next come those who withdraw from their state because it’s fallen into disorder; next come those who withdraw because of their ruler’s evil looks; and next come those who withdraw because of their ruler’s threatening words.” Confucius said: “The number of people who did this was seven.”

Sometimes it’s OK to walk away when things aren’t moving in the right direction. Just be sure not to confuse a minor disagreement with a fundamental difference of opinion or a demanding boss with a psychopath. Take some time to clarify whether you’re leaving for the right reasons rather than in a fit of frustration. Every organization poses unique challenges that you need to learn to deal with. Put everything in the right perspective before you decide to walk away. Continue reading Leadership Lessons from Confucius: when to walk away

Leadership Lessons from Confucius: do you repay evil with kindness?

repay evil with kindness

Someone said: “What do you think of the old saying ‘repay evil with kindness?’” Confucius said: “In that case how will you repay kindness? Better repay evil with justice, and kindness with kindness.”

What kind of signal are you sending if you tolerate poor behavior from people around you? Are you doing them any favors by letting them get away with being rude to you and others? Are you helping them prepare for their next step up the career ladder by allowing them to badmouth their colleagues or to push you into giving them the most high-profile assignments? Or would you be doing them a greater service by quietly but firmly drawing the line and making it very clear what the consequences will be if they step over it? Continue reading Leadership Lessons from Confucius: do you repay evil with kindness?

Notes from the field: Meihua Lake and Sanqing Daoist Temple

Meihua Lake

Meihua Lake (梅花湖), or Plum Blossom Lake, doesn’t come anywhere close to Cuifeng Lake in terms of elevation, but it is set in an equally spectacular location that is bordered by luscious green hillsides on three sides. The lake also has the advantage of being much easier to get to by road or rail. It’s only about half an hour from Yilan compared to two hours for Cuifeng Lake.

The best place to view Meihua Lake is from the Sanqing Temple (道教總廟三清宮), which overlooks it from a perch on its southern slopes. Confusingly spelled as Sanchin/Sanching, the temple is the headquarters of Daoism in Taiwan and is dedicated to the three most important deities in the Daoist pantheon known collectively as the Three Pure Ones (三清; sānqīng) (1). Continue reading Notes from the field: Meihua Lake and Sanqing Daoist Temple

Daodejing: New English Translation

Read this new English translation of the Daodejing to learn more about the timeless wisdom of Laozi, one of China’s most famous philosophers.

Daodejing Chapter 1

The way that can be spoken of is not the constant way;
The name that can be named is not the constant name.
The nameless is the beginning of heaven and earth;
The named is the mother of the myriad things.
Therefore, by always remaining free of desire you can observe its secrets;
While by always remaining full of desire, you can observe its manifestations.
The two emerge from the same source,
But they have different names;
Call them both mysteries;
Mystery upon mystery;
The gateway to all secrets.

Continue reading Daodejing: New English Translation

Magical and mystical Longhushan: Part 1

magical and mystical longhushan

One of the great benefits of China’s High Speed Train network is that it makes it so much easier to visit places that not so many years ago were a long way off the beaten track.

After three hectic days at the 2018 World Conference on VR Industry in Nanchang (南昌), it was a huge pleasure to be able to wind down by taking the short train ride to Yingtan (鹰潭) and head out to Longhushan (龙虎山/Dragon Tiger Mountain), one of the birthplaces of Daoism. Continue reading Magical and mystical Longhushan: Part 1

A false note

Zilu fell behind while traveling with Confucius. He met an old man who was carrying a basket hanging from his staff over his shoulder. Zilu asked him: “Have you seen my master?” The old man said: “You don’t toil with your four limbs, and you can’t even distinguish between the five types of grain. Who is your master?” He planted his staff in the ground and started weeding. Zilu stood respectfully, his hands clasped in front of him. The old man invited him to stay with him overnight, killed a chicken and cooked some millet for him to eat, and introduced his two sons to him. The next day, Zilu resumed his journey and reported to Confucius. Confucius said: “The man you met is a hermit.” He sent Zilu back to see the old man, but when he reached his place Zilu found that the old man had gone. Zilu said: “It is wrong to withdraw from public life. The codes that govern the rightful relationship between the old and young cannot be discarded. How can the rightful relationship between ruler and subject be discarded? You cannot disrupt the most basic human relationships just to preserve your purity. A leader takes office and performs his rightful duties even if he already knows that the Way will not prevail.”

This final allegorical tale warms up nicely with its lyrical opening scene – only to end on a false note in the final section. Zilu’s closing comments are way too harsh to ring true and have only the most tenuous of connections with the rest of the story. Indeed, it’s not even clear who Zilu is meant to be talking to at the end because in the previous section the old man had already disappeared. Continue reading A false note

The birds and the beasts

Changju and Jieni were plowing the fields together. Confucius passed by and sent Zilu to ask where the ford was. Changju said: “Who is in the chariot?” Zilu said: “Confucius.” “Confucius from Lu?” “Yes.” “Then he already knows where the ford is.” Zilu then asked Jieni the same question. He replied: “Who are you?” “I am Zilu.” “The disciple of Confucius from Lu?” “Yes.” “The whole world is inundated by the same flood. Who can reverse its flow? Instead of following someone who keeps fleeing from one man to the next, wouldn’t you be better off following a man who has forsaken the world?” All the while he kept on harrowing the field without stopping. Zilu went back and reported the incident to Confucius. With a furrowed brow, Confucius sighed: “I can’t associate with the birds and beasts. If I can’t associate with men, who can I associate with? If the world were following the Way, I would not have to try to reform it.”

A well-aimed barb from Jieni, one of the two Daoist hermits that Zilu encounters on his wanderings: why is he hanging on to Confucius’s coat tails as he conducts his fruitless quest to find an employer? Wouldn’t Zilu, and by extension Confucius, be better off giving up their worldly cares and retiring to the countryside? Continue reading The birds and the beasts

A Daoist insurgency

Jieyu, the Madman of Chu, walked past Confucius singing: “Phoenix, oh Phoenix! How your virtue has withered. The past is beyond repair, but the future is still worth pursuing. Give up! Give up! Those who serve in court are in peril.” Confucius stepped down from his chariot and wanted to speak with him, but he hurried away and disappeared. Confucius did not succeed in speaking with him.

This is the first of three allegorical tales of encounters between Confucius and Daoist hermits he supposedly happened to come across during his wanderings. Curiously, and probably deliberately, Confucius doesn’t actually speak directly with any of the hermits himself. He either fails to talk with them, as in this case, or his disciple Zilu acts as the intermediary.
Continue reading A Daoist insurgency

Daodejing: the unbroken thread

I am beginning to see why the Daodejing appeals to so many people in the west seeking spiritual inspiration. Passages like this one in Chapter 14 do a masterful job of evoking the myriad mysteries of the Dao, which stretches back to the very “beginnings of antiquity”. The richness and ambiguity of the text, no matter whether it’s in Chinese or English, certainly send the brain cells spinning in multiple directions! Continue reading Daodejing: the unbroken thread

Daodejing: enough is enough

Know when enough is enough. Stay humble no matter how successful you are. Pride comes before the fall.

Holding a cup while filling it to the brim,
Is not as good as stopping in time;
Hammering a blade until it is sharp,
Will not preserve its edge for long.
When your hall is stuffed with gold and jade,
Nobody will be able to protect it.
When riches and honors lead to arrogance;
Disaster will inevitably follow;
Retire when you have accomplished your goal;
This is the way of heaven.