Here is a list of resources covering Book 8 of the Analects of Confucius. You can click on the links below to learn more about the main themes of the book:
Analects of Confucius Book 8: translation
Analects of Confucius Book 8: overview
Analects of Confucius Book 8: by numbers
Here is a list of articles I have written about each chapter in the book. Again, click on the links to learn more. Continue reading Analects of Confucius Book 8: resources
There’s no discernible central theme to Book 8 of the Analects of Confucius, but it still contains plenty of interesting tidbits to chew on. Except for the bland and overcooked servings of the follower Zengzi early on in the book, that is. Why spend time trying to digest the tasteless imitations of the sous-chef when you can dine on the rich cuisine of the master chef instead?
Myths and counter-myths
The most enjoyable part of reading the book is digging through the myths and counter-myths surrounding the legendary sage kings Yao, Shun, and Yu in the final five chapters. Were these three men truly the paragons of leaderly virtue that Confucius praises to the skies? Did Yao and Shun really voluntarily cede power to their hand-picked successor rather than keep it in the family? Or were they summarily kicked off the throne when they became too old and weak to maintain their grip on it and bundled off into exile or prison? Continue reading Analects of Confucius Book 8 overview: from sage kings to ritual and music
Yu (禹), also known as Yu the Great (大禹), was one of the three legendary sage kings that ruled ancient China in the 23rd or 22nd century BCE and laid the foundations for the development of its feudal society.
After being handed the throne by his predecessor, Shun (舜), Yu became renowned in Chinese history for building a system of irrigation canals that reduced flooding in the rich agricultural plains surrounding the Yellow River and brought unprecedented prosperity to the nation. Yu is said to have spent thirteen years toiling on the irrigation canal construction projects himself, sharing the same brutal labor and living conditions as his fellow workers. Continue reading Historical figures in the Analects of Confucius: Sage King Yu
Confucius said: “I can find no flaw in Yu. He drank and ate simple fare, but he showed complete devotion in his offerings to the ghosts and spirits; he wore humble clothes, but his ritual vestments were magnificent; he lived in a modest palace, but he devoted all his strength to draining the floodwaters. I can find no flaw in Yu.”
It’s best not take anything you read or see at face value – particularly at a time when it has become so easy to manipulate textual, statistical, image, and video data. No matter how busy you are, take some time to check its source before jumping to conclusions. Continue reading Leadership lessons from Confucius: premature reaction
Shun (舜) was one of the five legendary sage kings of ancient China in the 23rd or 22nd century BCE. He reportedly ruled for nearly fifty years after the previous ruler Yao (堯) had abdicated in favor of him because of his higher virtue. Prior to his death, reputedly at the age of 100, he is said to have relinquished his throne to his successor, Yu (禹), who went on to establish the first recorded dynasty in China’s history, the Xia (夏朝). Continue reading Historical figures in the Analects of Confucius: Sage King Shun
The sage king Yao (堯) was one of the five legendary rulers who unified ancient China and served as future role models for building a stable and benevolent system of government.
Yao is believed to have lived in the 23rd or 22nd century BCE, and is said to have assumed power at the age of 20 and voluntarily relinquished it to his chosen successor, Shun (舜), to whom he gave his two daughters in marriage, after seventy years on the throne. According to some sources, Yao went on live for a further thirty years following his abdication. Continue reading Historical characters in the Analects of Confucius: Sage King Yao
Shun ruled his empire with only five ministers. King Wu of Zhou said: “I have ten able ministers to keep everything in order.” Confucius said: “Talented people are hard to find: are they not? The times of Yao and Shun were said to be rich in talent, but King Wu was only able to find nine such men because one of his ministers was a woman. Although the Zhou controlled over two-thirds of the empire, it still served the Shang. You can truly say that the virtue of the Zhou was supreme.”
Is it true that talented people are hard to find? It can be tempting to think so when you read about skills shortages in hot new fields like data science and hear your colleagues complain about how tough it is to hire qualified staff. Continue reading Leadership Lessons from Confucius: are talented people hard to find?
Confucius said: “What a great ruler Yao was! Absolutely majestic! Only heaven is great, and only Yao was able to emulate it. His virtue was so great that the people could find no words to describe it. How stunning were his achievements, and how brilliant the culture was that he created!” (1)
If someone sounds too good to be true, then they probably are. No matter how great the praises heaped on them, there’s always bound be some hidden weakness or dark secret beneath the beautifully constructed façade. Continue reading Leadership lessons from Confucius: too good to be true