Tag Archives: Analects

Analects Book 1: Confucius on trustworthiness

Trust

Trustworthiness (信/xìn) is another of the secondary values promoted by Confucius. It means remaining true to your word and being a dependable support for others. In some contexts it can also be translated as “faithfulness”, “sincerity”,  “truthfulness”, or “honesty”. Continue reading Analects Book 1: Confucius on trustworthiness

Analects Book 1: Confucius on filial devotion

FilialPiety

Filial devotion (孝/xiào) is one of the best known of the values taught by Confucius, probably because it was so heavily promoted by a succession of imperial dynasties starting with the Han who drew a direct link between obedience to parents and obedience to the ruler. Continue reading Analects Book 1: Confucius on filial devotion

Analects Book 1: Confucius on goodness

Goodness

Confucius never provides a single unified definition of what he means by goodness (仁/rén) – the supreme value that he believed everyone should aspire to reach – in The Analects. Instead, he explores its many different facets throughout the text, either with simple statements or in response to questions from his disciples and contemporaries. Continue reading Analects Book 1: Confucius on goodness

Analects Book 1: Confucius on governance

Governance

Even though Confucius is best known today as a teacher and philosopher, he could just as easily be described as a politician and policy wonk. Through his teachings his aim was to unite the weak and divided states that were vying for supremacy during his lifetime into a single prosperous country that was governed according to the same principles and practices that his hero, the Duke of Zhou, had implemented when laying the foundations for the growth of the Zhou dynasty five hundred years before his birth. Continue reading Analects Book 1: Confucius on governance

Analects Book 1: Confucius on learning

BJCT-05-L

Although this may come as a surprise to people who have experienced or even just heard about the rigors of China’s so-called “Confucian” education system, Confucius himself believed that learning should involve much more than simply imbibing and regurgitating the ancient classics. Rather, it should be focused on the practical application of the timeless principles found in the texts to your daily life so that you can make a positive contribution to your family, your community, and ultimately the whole society you live in. Continue reading Analects Book 1: Confucius on learning

Situational leadership in The Analects and the Daodejing

One very good reason to study The Analects and the Daodejing is that, for all the archaic and in the latter case mystic language they feature, these two ancient works focus on providing practical solutions to real-world problems.

Unlike many of the works in the Western philosophical cannon, neither text features an agonized search for a universal “truth” or any promises of eternal salvation for ascribing to the “right” set of values or behaving in the “correct” manner. Instead, they are concerned with dealing with the challenges of the here and now, exploring how you can improve your character to make a greater contribution to the stability and prosperity of your family, community, and society overall. Continue reading Situational leadership in The Analects and the Daodejing

Emerging from turbulent times: the origins of the Analects and the Daodejing

Dao

The Daodejing emerged at a time in Chinese history that was every bit as turbulent as the one we live in now.

During the five centuries that comprised the Spring and Autumn Period (771 to 476 BCE) and the Warring States Period (403 – 221 BCE), rulers of a veritable patchwork of feudal states and fiefdoms vied with each other for supremacy while the traditional culture and civilization of the ancient Zhou Dynasty (1046 – 771 BCE) collapsed around them. Wars were waged, armies were slaughtered, and alliances were broken almost as soon as they were forged, while the common people were left to lead miserable lives of endless poverty, back-breaking labor, and relentless suffering.

Continue reading Emerging from turbulent times: the origins of the Analects and the Daodejing

Two reasons for reading the Analects and the Daodejing

Statue of Confucius, Nishan
Statue of Confucius, Nishan

How are the teachings of Confucius and Laozi relevant to the modern world? This is the question I have been asking myself as I have been reviewing my translations of The Analects and the Daodejing.

On one level, this is an easy question to answer. Given China’s growing global political and economic influence, it makes practical sense to learn more about the two seminal philosophical texts that provide the underpinnings of a nation that President Xi Jinping pointedly reminded President Trump yesterday has the longest uninterrupted culture in the world. What could be a more effective way of understanding China’s traditions and customs than reading two of the most influential and enduring works in world history? Continue reading Two reasons for reading the Analects and the Daodejing

Analects Book 1: Confucius in his own words

Happy Chinese New Year of the Rooster! It looks like we have some interesting times ahead of us. I’ve been taking advantage of the holiday to clean up my translation of The Analects and organize the materials into a book. Continue reading Analects Book 1: Confucius in his own words