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Leadership lessons from Confucius: stick to your principles

stick to your principles

子曰:「聖人,吾不得而見之矣,得見君子者,斯可矣。」子曰:「善人,吾不得而見之矣,得見有恒者,斯可矣。亡而為有,虛而為盈,約而為泰,難乎有恒矣。」
Confucius said: “I have no hope of ever meeting a great sage; I suppose I would be content to meet a true leader.” Confucius said: “I cannot ever hope to meet a perfect person; I suppose I would be content to meet someone who sticks to their principles. Yet in an age when nothing masquerades as something, emptiness masquerades as fullness, and penury masquerades as affluence, it is hard enough just to stick to your principles.”

Even if the world is going to hell in a handbasket, that doesn’t mean you have a free pass to give up your own principles. Just because you have no role models around you to inspire you, it doesn’t mean that you can give up on striving to do better. Indeed, their very absence it makes it all the more important that you stick to your principles and values so that you can provide the example that others long to follow. Continue reading Leadership lessons from Confucius: stick to your principles

Leadership lessons from Confucius: you can lead a horse to water

you can lead a horse to water

子使漆雕開仕。對曰:「吾斯之未能信。」子說。
When Confucius recommended that Qidiao Kai should seek an official position, he replied: “I’m not ready to be trusted for such a responsibility yet.” Confucius was delighted. (1)

How to react when a colleague, friend, or family member refuses to accept your advice? Do you urge them to reconsider their decision or are you happy to let them follow their own path? Continue reading Leadership lessons from Confucius: you can lead a horse to water

Leadership lessons from Confucius: creating unity

Temple of Yan Hui: unity

子曰:「君子周而不比,小人比而不周。」
Confucius said: “A leader creates unity without taking sides. A petty person takes sides without creating unity.” (1)

There are always going to be naysayers sniping away in the background when you implement a new initiative, but that shouldn’t discourage you from going ahead with it. Your role as a leader as a leader is to rise above the negativity and generate unity around your plan. Continue reading Leadership lessons from Confucius: creating unity

Great ministers?

季子然問:「仲由、冉求,可謂大臣與?」子曰:「吾以子為異之問,曾由與求之問。所謂大臣者,以道事君,不可則止;今由與求也,可謂具臣矣。」曰:「然則從之者與?」子曰:「弒父與君,亦不從也。」
Ji Ziran asked: “Would you say that Zilu and Ran Qiu are great ministers?” Confucius said: “I thought you were going to talk about something different, but you are just asking about Zilu and Ran Qiu. A great minister serves his lord by following the Way, and resigns if there is no possibility of doing so. As for Zilu and Ran Qiu, they might just be qualified to serve as ministers of state.” Ji Ziran said: “Do you mean that they would just follow their orders?” Confucius said: “They wouldn’t go quite so far as murdering their father or their lord.”

Although most of Confucius’s disciples not doubt followed him to learn the sage’s timeless wisdom, a not inconsiderable benefit of studying at the school of Confucius was that it opened up tremendous opportunities for lucrative job offers from assorted lords, dukes, and wealthy landowners anxious to snap up eager young talent to staff their bureaucracies and manage their financial and business affairs. Indeed, it’s not too fanciful to suggest that the Confucius brand was every bit as strong in its heyday as that of, say, Harvard Business School is today in terms of the doors it opened. Continue reading Great ministers?

A filial son!

子曰:「孝哉閔子騫,人不間於其父母昆弟之言。」
Confucius said: “Min Ziqian is such a filial son! Nobody differs from his parents and brothers in their praise of him.”

One of Confucius’s favorite disciples, Min Ziqian was renowned for the filial piety he is said to have shown during his miserable childhood. After the untimely death of his own mother, he suffered terrible abuse from his father’s second wife, almost dying of cold on one occasion after she had lined his clothes with weeds rather than warm cotton. Continue reading A filial son!

Culture, conduct, loyalty, and trustworthiness

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子以四教:文,行,忠,信。
Confucius covered four subjects in his teaching: culture; conduct; loyalty; and trustworthiness.

This is passage is clearly linked to the previous chapter of Book 7. Note that out of the four subjects that Confucius taught, three were aimed at ensuring the correct behavior of an individual. Continue reading Culture, conduct, loyalty, and trustworthiness

An honorable pursuit?

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子曰:「富而可求也,雖執鞭之士,吾亦為之。如不可求,從吾所好。」
Confucius said: “If seeking wealth were an honorable pursuit, I too would seek it, even if I had to work as a lowly official. But if it isn’t, I’d rather follow my own interests.”

Although early on in his career Confucius worked as a book keeper and clerk, he clearly wasn’t as motivated by money as many of his fellow members of the thrusting middle class known as 士 (shì/knight or scholar] that were making their way in business and government bureaucracy during the Spring and Autumn Period. Continue reading An honorable pursuit?

Respect for the mourning

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子食於有喪者之側,未嘗飽也。子於是日哭,則不歌。
When Confucius dined next to someone in mourning, he never ate his fill. On a day when he had been weeping, the Confucius never sang.

Some editions of the Analects divide this into two chapters. Although the text doesn’t explicitly state it, I suspect that Confucius’s refusal to sing after weeping is connected mourning so I have kept the two sentences together in a single chapter.