Meng Wubo asked “Is Zilu good?” Confucius said: “I do not know.” When he asked once again, Confucius said: “In a middle-sized country, he could be entrusted with military recruitment. But whether he is good, I do not know.” “And what about Ran Qiu?” Confucius said: “Ran Qiu? He could be the mayor of a small city or the manager of a large estate. But whether he is good, I do not know.” “And what about Gongxi Chi?” Confucius said: “Gongxi Chi? Standing resplendent with his sash, he could entertain distinguished guests. But whether he is good, I do not know.”
Although Confucius is more than happy to sum up each of his disciple’s practical abilities, he refuses to comment on how “good” they are. To him, achieving “goodness” is a dynamic process rather than a static goal that can be somehow reached. It is a quality that needs to be cultivated every day of your lifetime; no matter how “good” you are there’s always room for you to improve further.
Meng Wubo first appeared in Chapter 6 of Book 2 of the Analects. He was the son of Meng Yizi (孟懿子), a former student of Confucius who rose to become head of one of the notorious Three Families that were the real power in the state of Lu.