Followers of Confucius: Fan Chi

Fan Chi (樊遲) was also known by the courtesy name of Zichi (子遲) and the given name of Fan Xu (樊須). Born in the state Qi or Lu in around 505 BC, Fan is said to have distinguished himself as a military commander when young, serving in the armies of the Ji family. The first time he appears in The Analects he is pictured as the driver of Confucius’s chariot.

Appearances in the Analects of Confucius
Book 2, Chapter 5
Book 6, Chapter XXII
Book 12, Chapter XXI
Book 12, Chapter XXII
Book 13, Chapter IV
Book 13, Chapter XIX

Book 2
Chapter 5
孟懿子問孝。子曰:「無違。」樊遲御,子告之曰:「孟孫問孝於我,我對曰,『無違。』」樊遲曰:「何謂也?」子曰:「生,事之以禮;死,葬之以禮,祭之以禮。」
Meng Yizi asked the Master about filial devotion. The Master said: “Never disobey.” While Fan Chi was driving him in his chariot, the Master told him: “Meng Yizi asked me about filial devotion and I replied: ‘Never disobey.’” Fan Chi asked: “What does that mean?” The Master replied: “When your parents are alive, serve them according to the rites. When they die, bury them according to the rites and make sacrifices to them according to the rites.”

Book 6
Chapter XXII
樊遲問知。子曰:「務民之義,敬鬼神而遠之,可謂知矣。」問仁。曰:「仁者先難而後獲,可謂仁矣。」
Fan Chi asked about wisdom. Confucius said: “Work to ensure rightness among the people; respect the spirits and gods but keep them at a distance. This is wisdom.” Fan Chi asked about goodness. Confucius said: “A good man is first in line to confront difficulties and last in line to reap the rewards. This is goodness.”

Book 12
Chapter XXI
樊遲從遊於舞雩之下。曰:「敢問崇德、修慝、辨惑?」子曰:「善哉問!先事後得,非崇德與?攻其惡,無攻人之惡,非修慝與?一朝之忿,忘其身以及其親,非惑與?」
Fan Chi was strolling with Confucius around the rain dance altar. He said: “May I ask how you can accumulate virtue, correct evil thoughts, and recognize confusion?” Confucius said: “An excellent question! To always put service before reward: isn’t this the way to accumulate virtue? To attack the evil in yourself rather than the evil in other people: isn’t this the way to correct evil thoughts? To forget yourself in a moment of anger and bring ruin upon yourself and your family: isn’t this is a case of confusion?”

Chapter XXII
樊遲問「仁」。子曰:「愛人。」問「知」。子曰:「知人。」樊遲未達。子曰:「舉直錯諸枉,能使枉者直。」樊遲退,見子夏曰:「鄉也,吾見於夫子而問『知』。子曰:『舉直錯諸枉,能使枉者直。』何謂也?」子夏曰:「富哉言乎!舜有天下,選於眾,舉皋陶,不仁者遠矣;湯有天下,選於眾,舉伊尹,不仁者遠矣。」
Fan Chi asked about goodness. Confucius said: “Love all people.” He then asked about wisdom. Confucius said: “Know all people.” Fan Chi didn’t understand. Confucius said: “Raise the straight and place them above the crooked, so that they can straighten the crooked.” Fan Chi left. When he met Zixia he asked: “A short while ago when I saw Confucius I asked him about wisdom. He said: ‘Raise the straight and place them above the crooked, so that they may straighten the crooked.’ What does this mean?” Zixia said: “These are rich words indeed! When Shun ruled the world and was choosing from among the masses, he selected Gaoyao and those without goodness disappeared. When Tang ruled the world and was choosing from among the masses, he selected Yi Yin and those without goodness disappeared.”

Book 13
Chapter IV
樊遲請學稼,子曰:「吾不如老農。」請學為圃,曰:「吾不如老圃。」樊遲出,子曰:「小人哉,樊須也!上好禮,則民莫敢不敬;上好義,則民莫敢不服;上好信,則民莫敢不用情。夫如是,則四方之民,襁負其子而至矣;焉用稼!」
Fan Chi asked to learn about cultivating grain. Confucius said: “You’d be better off asking an old farmer.” Fan Chi asked to be taught about raising vegetables. Confucius said: “You’d be better off asking an old gardener.” After Fan Chi had left, Confucius said: “What a small-minded man! If a ruler loves the rites, the people would not dare to be disrespectful. If a ruler loves righteousness, the people would not dare to be disobedient. If a ruler loves trustworthiness, the people would not dare to be deceitful. If such a ruler existed, people would flock to him from everywhere with their children strapped to their backs. What need would there be to know about farming?”

Chapter XIX
樊遲問仁。子曰:「居處恭,執事敬,與人忠,雖之夷狄,不可棄也。」
Fan Chi asked about goodness. Confucius said: “Be considerate in your private life, diligent in your public affairs, and loyal to others. Even when you are among the Yi and Di tribes, do not deviate from these principles.”

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