Tag Archives: Youzi

Analects Book 1: on goodness

Goodness

Confucius never provides a single unified definition of what he means by goodness (仁/rén) – the supreme value that he believed everyone should aspire to reach – in The Analects. Instead, he explores its many different facets throughout the text, either with simple statements or in response to questions from his disciples and contemporaries. Continue reading Analects Book 1: on goodness

Analects Book 1: Overview

Lingxing Gate, Temple of Confucius, Qufu
Lingxing Gate, Temple of Confucius, Qufu

Before you read a single word of The Analects, it is important to understand that the work comprises a collection of conversations and aphorisms rather than a manifesto. Each of its twenty books features multiple exchanges between multiple characters discussing multiple topics – much like a modern-day social media feed. There are no linear arguments based on carefully-marshaled facts that build up to a resounding conclusion. It is left to you, the reader, to pick through the various threads of the text and connect them to the others to build up their overall understanding of the teachings contained in it.
Continue reading Analects Book 1: Overview

Narrative arcs and social media fodder

有子曰:「其為人也孝弟,而好犯上者,鮮矣;不好犯上,而好作亂者,未之有也。君子務本,本立而道生。孝弟也者,其為仁之本與!」
Youzi said: “A man who respects his parents and elders is not likely to question the authority of his superiors. Such a man will never provoke disorder. A leader focuses on the fundamentals; once these are established the Way appears. Respect for parents and elders constitutes the essence of goodness.”

One of the pleasures – and frustrations – of reading the Analects is that it has no coherent narrative arc and instead comprises a random collection of pithy sayings from the sage and his disciples as well as some curt mini-dialogs between them. Continue reading Narrative arcs and social media fodder