Tag Archives: Laozi

Daodejing: the more you give

The more you give, the more you get back. I’m not sure I even need to add that.

「天長地久,天地所以長且久者,以其不自生,故能長生。是以聖人後其身而身先,外其身而身存。非以其無私耶!故能成其私。」
Heaven is infinite and earth is eternal;
The reason why they last so long is because they do not exist for themselves;
Thus, they can continue to endure.
That is why the sage:
Places himself at the back, but finds himself at the front;
Places himself on the outside, but remains present.
Isn’t it because he doesn’t think of himself,
That he is able to achieve his private ends?

Daodejing: omnipotent, omniscient, and omnipresent

There is not much I can add to this: the way is omnipotent, omniscient, and omnipresent if only you choose to acknowledge and follow it.

「道沖而用之,或不盈。淵兮似萬物之宗;挫其銳、解其紛、和其光、同其塵,湛兮似或存。吾不知誰之子,象帝之先。」
The way is an empty vessel;
But as much as it is drawn from, it never fills up.
It’s so deep that it is like the origin of all things.
Blunt the sharpness;
Untangle the knot;
Soften the glare;
Let your wheels move along old ruts;
Invisible and formless, it always seems to be present.
I have no idea who gave birth to it.
It seems to have existed before the Lord did.

Daodejing

Daodejing Chapter 1
老子道德經第一章

「道可道,非常道,名可名,非常名。無名天地之始,有名萬物之母。故常無欲以觀其妙,常有欲以觀其徼,此兩者同出而異名,同謂之玄,玄之又玄,眾妙之門。」
The way that can be spoken of is not the constant way;
The name that can be named is not the constant name.
The nameless is the beginning of heaven and earth;
The named is the mother of the myriad things.
Therefore, by always remaining free of desire you can observe its secrets;
While by always remaining full of desire, you can observe its manifestations.
The two emerge from the same source,
But they have different names;
Call them both mysteries;
Mystery upon mystery;
The gateway to all secrets.

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