The more you give, the more you get back. I’m not sure I even need to add that.
Heaven is infinite and earth is eternal;
The reason why they last so long is because they do not exist for themselves;
Thus, they can continue to endure.
That is why the sage:
Places himself at the back, but finds himself at the front;
Places himself on the outside, but remains present.
Isn’t it because he doesn’t think of himself,
That he is able to achieve his private ends?
This is an important chapter in that it evokes the feminine or yin (陰) aspect of the Dao, which complements its masculine or Yang (陽) aspect. Continue reading Daodejing: the mysterious female
There is not much I can add to this: the way is omnipotent, omniscient, and omnipresent if only you choose to acknowledge and follow it.
The way is an empty vessel;
But as much as it is drawn from, it never fills up.
It’s so deep that it is like the origin of all things.
Blunt the sharpness;
Untangle the knot;
Soften the glare;
Let your wheels move along old ruts;
Invisible and formless, it always seems to be present.
I have no idea who gave birth to it.
It seems to have existed before the Lord did.
As human beings we tend to take a very judgmental view of what we see around us. We either like something or we don’t and are quick to compare it with other items.
Continue reading Daodejing: transcending the polarity
Daodejing Chapter 1
The way that can be spoken of is not the constant way;
The name that can be named is not the constant name.
The nameless is the beginning of heaven and earth;
The named is the mother of the myriad things.
Therefore, by always remaining free of desire you can observe its secrets;
While by always remaining full of desire, you can observe its manifestations.
The two emerge from the same source,
But they have different names;
Call them both mysteries;
Mystery upon mystery;
The gateway to all secrets.
Continue reading Daodejing