While I wouldn’t say that I’ve encountered any moments of inspiration or enlightenment during my daily walks among the bleak Fenland fields, I would say that they have been very good for the soul.
The Daodejing emerged at a time in Chinese history that was every bit as turbulent as the one we live in now.
During the five centuries that comprised the Spring and Autumn Period (771 to 476 BCE) and the Warring States Period (403 – 221 BCE), rulers of a veritable patchwork of feudal states and fiefdoms vied with each other for supremacy while the traditional culture and civilization of the ancient Zhou Dynasty (1046 – 771 BCE) collapsed around them. Wars were waged, armies were slaughtered, and alliances were broken almost as soon as they were forged, while the common people were left to lead miserable lives of endless poverty, back-breaking labor, and relentless suffering.
The main reason for my interest in the Analects and the Daodejing is that they focus on providing practical solutions to real-world problems.
Unlike many of the works in the Western philosophical cannon, they don’t feature any agonized searches for a universal “truth” or any promises of eternal salvation for ascribing to the “right” set of values or behaving in the “correct” manner. Instead, they are concerned with dealing with the challenges of the here and now, exploring how you can improve your character to make a greater contribution to the stability and prosperity of your family, community, and society overall.
How are the teachings of Confucius and Laozi relevant to the modern world? This is the question I have been asking myself as I have been reviewing my translations of The Analects and the Daodejing.
On one level, this is an easy question to answer. Given China’s growing global political and economic influence, it makes practical sense to learn more about the two seminal philosophical texts that provide the underpinnings of a nation that President Xi Jinping pointedly reminded President Trump yesterday has the longest uninterrupted culture in the world. What could be a more effective way of understanding China’s traditions and customs than reading two of the most influential and enduring works in world history? Continue reading Two reasons for reading the Analects and the Daodejing
When the Great Dao is abandoned,
There is “humanity” and “rightness”.
When “knowledge” and “wisdom” appear,
There is great hypocrisy.
When family relationships are not harmonious,
There is “filial piety” and “parental love”.
When a country falls into chaos and disorder,
There are “loyal” ministers.
Continue reading Daodejing Chapter 18: the abandonment of the great way
The way that can be spoken of is not the constant way;
The name that can be named is not the constant name.
The nameless is the beginning of heaven and earth;
The named is the mother of the myriad things.
Therefore, by always remaining free of desire you can observe its secrets;
While by always remaining full of desire, you can observe its manifestations.
The two emerge from the same source,
But they have different names;
Call them both mysteries;
Mystery upon mystery;
The gateway to all secrets.
Continue reading Daodejing Chapter 1: the gateway to all secrets
A spirited discussion about books at lunchtime inspired me to put together a short list of ones I would recommend from this year. Continue reading From Shoe Dog to Effortless Action: Favorite 2016 Books
No trip to Qufu is complete without a visit to Nishan. Located in hardscrabble countryside just 30km southeast of the city, this humble hill is home to the cave in which, depending on which story you want to believe, Confucius was either born or taken to for feeding by a friendly tiger after being abandoned by his father (some versions say his mother) who considered him too ugly to be his heir. Continue reading Nishan: the traditional birthplace of Confucius