A busy second day at Embedded World 2018. I haven’t seen any visitor numbers, but show attendance appears to be very good this year, even though the event is taking place at the same time as the much more glitzy and glamorous Mobile World Congress in Barcelona. I take this as a healthy sign of the growing momentum in the industrial and enterprise IoT sectors.
A lively start to Embedded World 2018!
I blame the oracle for its failure to warn me at Paris CDG that my luggage wouldn’t be accompanying me to Nuremberg. Obviously, it had nothing to do with the gross incompetence, I mean effortless efficiency, of the airport. I still can’t quite decide whether it’s the worst airport I’ve ever had the misfortune of visiting – an accolade that I’ve reserved for Manila for many years.
Water above lake: if there is too much of it, the lake will overflow and flooding will ensue. A system for managing the flow of the rivers and streams into the lake is required. In ancient China, notches cut into a bamboo sticks were used for this very purpose. This is the origin of Hexagon 60 (節/jié) in the I Ching, meaning regulation, articulating, moderation, or limitation.
The air is crisp and clear after the rain and thunder from the storm. The oppressive humidity and heat have disappeared. The world wakes up with a newfound sense of purity and purpose. This is the image conjured up by hexagon 40 (解/xiè): one of blessed release from a period of tumult and torment.
One way to use the I Ching is to ask it a question and look at the hexagram you produce from your coin throw and the related texts for the answer to it. The trick is to make your question as specific as possible. The more ambiguous it is, the more ambiguous the response. “Should I take the new job I’ve just been offered?” will produce a far clearer answer than “should I look for a new job” – not least because the number of variables involved in considering the latter are infinitely more than in pondering the former.
Garbage in, garbage out! This is the message of Hexagram 27 (頤/yí), which refers to nourishment of both the physical and spiritual kind. Combining the lower trigram for quake or thunder (震/zhèn) with the upper trigram for mountain (山/ shān), it represents nourishment, swallowing, and the corners of the mouth. Indeed, with four broken lines in its center, the hexagram even looks like an open mouth.
Time to go back to the office after a relaxing break over the Chinese New Year Holiday. One of the highlights was a visit to the Mazu Temple in Jinshan, a popular seaside town on the Northeast Coast of Taiwan.
My final consultation of the Chinese New Year Holiday produced the final hexagram in the I Ching. Paradoxically, hexagram 64 doesn’t mark a successful conclusion of a mission or task. Quite the reverse in fact. Featuring the trigram representing fire above the one representing water, it literally means “not yet crossing the ford” (未濟/wèijì) and by extension “incomplete” or “not yet completed”.
How to deal with someone who is acting against principles that underlie the harmony of the group or who is threatening the unity of the nation through their criminal actions?