Daodejing: omnipotent, omniscient, and omnipresent

There is not much I can add to this: the way is omnipotent, omniscient, and omnipresent if only you choose to acknowledge and follow it.

「道沖而用之,或不盈。淵兮似萬物之宗;挫其銳、解其紛、和其光、同其塵,湛兮似或存。吾不知誰之子,象帝之先。」
The way is an empty vessel;
But as much as it is drawn from, it never fills up.
It’s so deep that it is like the origin of all things.
Blunt the sharpness;
Untangle the knot;
Soften the glare;
Let your wheels move along old ruts;
Invisible and formless, it always seems to be present.
I have no idea who gave birth to it.
It seems to have existed before the Lord did.

Daodejing: perfect harmony

「不尚賢,使民不爭;不貴難得之貨,使民不為盜;不見可欲,使民心不亂;是以聖人之治,虛其心、實其腹、弱其志、強其骨。常使民無知無欲,使夫智者不敢為也。為無為,則無不治。」
Do not single out individuals for praise,
So that the people won’t contend;
Do not prize rare goods,
So that the people won’t steal;
Do not display objects of desire,
So that the people’s hearts will not be restless.
That’s why the sage rules his people by:
Emptying their minds;
But filling their stomachs;
Weakening their ambitions;
But strengthening their sinews.
Always keeping the people free from knowledge and desires;
So that the ones with knowledge will never dare act.
By acting with effortless action,
There is nothing he cannot govern. Continue reading Daodejing: perfect harmony

Daodejing

Daodejing Chapter 1
老子道德經第一章

「道可道,非常道,名可名,非常名。無名天地之始,有名萬物之母。故常無欲以觀其妙,常有欲以觀其徼,此兩者同出而異名,同謂之玄,玄之又玄,眾妙之門。」
The way that can be spoken of is not the constant way;
The name that can be named is not the constant name.
The nameless is the beginning of heaven and earth;
The named is the mother of the myriad things.
Therefore, by always remaining free of desire you can observe its secrets;
While by always remaining full of desire, you can observe its manifestations.
The two emerge from the same source,
But they have different names;
Call them both mysteries;
Mystery upon mystery;
The gateway to all secrets.

Continue reading Daodejing